Be Empowered to be Powerless

The words “powerless” and “victim” can be triggering. One patient of mine even has a hard time with the word “resilient,” despite the fact that the definition of this word is “tending to recover from or adjust easily to misfortune or change.” Some people see these words and their implications as signs of weakness. They conclude that if they view themselves as a victim or see themselves as powerless, then they must be weak. On the contrary, any one of us can find ourselves in a situation where we are powerless to help ourselves. Any of us may experience being victimized, such as when we are the victim of a crime. The situation we find ourselves in does not make us weak. People who are considered to be empowered, resilient people can fall pray to acts of violence and aggression and be powerless to prevent them.

I believe that part of this misconception has to do with the phenomenon of “blaming the victim,” in which people are considered somehow at fault for the terrible things that happened to them. This is most commonly seen in cases of sexual abuse, where women (and some men) are blamed for inviting the abuse upon themselves. This blame may take the form of accusations that the person was behaving seductively, dressed provocatively, and/or was drunk. In turn, many people who are abuse survivors internalize these messages and blame themselves for what happened. One male patient blames himself for not standing up to his father when he was being physically abused, even though he was just a small child at the time and could not have done anything to prevent the attacks. A female patient who was raped blames herself for not “knowing better” than to let her guard down and enter her perpetrator’s apartment. These people become hypervigilent, scanning the horizon for any potential dangers, operating under the false assumption that if only they had remained alert, then the abuse could have been averted, and therefore, at all costs, they need to prevent it from ever happening again.

One thing I have observed in these instances is that the individual who was abused may behave in self-punitive ways, even much later in life, as an unconscious defense against feeling powerless. In other words, despite how damaging it is to punish oneself with all kinds of negative, critical self-talk, it is still preferable to opening yourself up to how utterly terrifying it would be to acknowledge that you were powerless in the face of traumatic events. In other words, believing that you could have done something to prevent the abuse gives you a false sense of control. The woman mentioned above chooses to blame herself for the rape rather than acknowledge the sheer helplessness of that situation, because to do so would be to open herself up to feelings of intense fear were she to recognize that she was powerless to prevent an attack. She conducts her adult life by coming down hard on herself for every small error or lapse in judgement. To see things in any other way would be an acknowledgment that there are times when things are out of her control, and therefore it would be an acknowledgment that she could be powerless and could be victimized again. The man described above who was beaten by his father would sooner tell himself that he must have been a bad kid who deserved being punished rather than see himself as an innocent child who did not deserve the abuse that was inflicted upon him and which he could not stop. To do so would also open him up to all the rage toward his father that he has been holding onto and turning against himself, because to direct this rage toward his father would be profoundly terrifying. He experienced his father’s rage in the form of physical abuse, so he has learned to equate his own rage with the potential for physical violence.

Perhaps naming oneself as an “abuse survivor” is seen as a more acceptable label to many than “victim.” It implies that one is resilient, that he or she overcame traumatic circumstances and maybe even became stronger as a result. Still, I think that we can neutralize the negative views of words like “victim” and “powerless” if we shift our thinking to see that you can find yourself in a situation where you are being victimized even when you are a strong, resilient, empowered individual. What’s most important is what you tell yourself about what happened and the person you are as a result. We can reclaim these words if we see that there needn’t be anything shameful in having found ourselves in a position where we were powerless to prevent being victimized.

Suicide Survivors Part Two: The Parallel Process

In my last blog post, I addressed the topic of suicide survivors, i.e. people who are impacted by the loss of an individual who has taken his or her life. In light of the recent news of the suicides of celebrities who are in the public spotlight, I wish to follow up on my last post by focusing on the issue of "parallel process."

One of the common themes that most survivors will speak about is how powerless they feel in the wake of such a tragic event. Often they feel guilty that they were not able to do more to prevent the suicide. In the presence of the survivor's grief, others can feel powerless as well, not knowing how to best provide support or comfort to the survivor. They may feel compelled to help but are not sure how. I believe that in this particular circumstance, this response differs from other types of losses. We frequently can find ourselves in situations where friends, family members, and colleagues are impacted by the death of someone close to them. Many people have experienced these types of losses themselves and/or have witnessed others who are in mourning.  Yet this may not be as frequent when it comes to suicide. Especially if the person has never experienced a suicide or known a suicide survivor, they can feel ill-equipped to know how to respond.

In psychological terms, we can refer to this experience of helplessness or powerlessness as a "parallel process." It is often the case that the people left behind can experience in themselves a parallel experience to the person who took his or her life, namely that of feeling powerless. We can imagine that the person who saw no alternative to suicide must have felt incredibly helpless, powerless to do anything to improve their situation and feeling utterly hopeless that things can get better. Many of these people have tried multiple things to alleviate their symptoms, such as therapy, medication, meditation, yoga, body work, nutrition and exercise. At the end of the day, none of these things have alleviated the depression, shame, negative sense of self, and other feelings underlying their suicidal ideation and intent.

When others are caught in a parallel process, feeling powerless ourselves, our instinct is often to try to "fix it," to find solutions for the people who are grieving. This stems from the discomfort they have tolerating their own profound sense of powerlessness. I encourage people to sit with this discomfort. Sometimes the most we can do is to simply offer support, communicate that we are thinking about the person who is grief-stricken, and let them know that we care about them. Depending on the specific situation, we may spend time with the survivor, bring them food, and check in with them. It's different for each person. To ask the survivor what would help them can even feel like too much for them; it puts the burden on them to have to respond or even know what they need. Our intentions are coming from a place of a sincere wish to help. It's good to remind ourselves that sometimes just the simple things are a form of help. 

Someone once told me that hearing a friend say, "I'm thinking of you" felt a lot better than if the person asks them, "How are you doing?" or "How can I be helpful to you?" A simple "I'm thinking of you" conveys that you care without requiring anything in return.